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Admire John McPhee, Bill Bryson, David Remnick, Thomas Merton, Richard Rohr and James Martin (and most open and curious minds)

29.9.17

Back to tragedy | The New Criterion

Back to tragedy | The New Criterion

The Art of Wrath | by Hayden Pelliccia | The New York Review of Books

The Art of Wrath | by Hayden Pelliccia | The New York Review of Books



Do I even know you anymore? - The Washington Post

Do I even know you anymore? - The Washington Post



Do I even know you anymore?

 Play Video 1:02
Crowd boos Sen. McCain at Trump's Alabama rally
President Trump recounted the failed health-care vote during his rally in Huntsville, Ala., on Sept. 22. When he mentioned Sen. John McCain (R-Ariz.), the crowd booed. (The Washington Post)
  
Who are you? I’ve got to say that I really don’t know anymore. It’s kind of a strange turn of events since we went to the same public schools across the Deep South, then attended the same state colleges, cheering wildly on Saturdays for our favorite SEC teams, and spent Sunday mornings together in the same Southern Baptist pews. We even went to Training Union on Sunday nights.
Remember how our conversations always seemed to turn to politics? How we criticized Bill Clinton for playing so fast and loose with the truth? And how shamefully Democrats turned a blind eye to his fabrications and outright lies? Man, how could those Democrats sleep at night?
And what about how the guy we voted for, George W. Bush, running up the federal debt and launching ill-planned foreign adventures overseas? We swore that the next time Republicans got in power, we would pressure them to cut spending, attack the debt and put America’s foreign policy on a restrained and reasonable path. After Bush, we grew enraged by President Barack Obama’s efforts to reorder one-sixth of our economy on a straight party-line health-care vote. How reckless was that!
You and I always agreed that Washington Democrats and Republicans were cut from the same cloth, and that we needed to keep both sides honest. We were united by the shared belief that politicians must put country above party, right?
Right?
Sen. John McCain (R-Ariz.). (Cliff Owen/Associated Press)
What happened to you?
The guys I came up with in Georgia, Alabama, Mississippi and northwest Florida for more than 40 years would never boo a former American prisoner of war — especially one who refused to return home until the enemy released every one of his buddies in the prison camp. Southern guys like us loved that “leave no man behind” ethos when John Wayne or Sylvester Stallone exhibited it on movie screens. So why would you even think of booing a man, now fighting for his life, who showed that true grit in real life?
But boo Sen. John McCain (R-Ariz.) you did, at the behest of President Trump during a rally in Alabama last week.
Mike Allen of Axios further reported this week that Trump has been “physically mocking” the thumbs-down gesture McCain used to deliver the deciding vote against the Republican health-care bill in July. Did that mocking involve an imitation of McCain’s stiff arm movements? In case you haven’t read a newspaper in the 45 years since we played on the same Dixie Youth Baseball team together, McCain got the hell beaten out of him by the communists who held him in the Hanoi Hilton for more than five years.
At that same time, Trump was dodging the draft by claiming that bone spurs stopped him from serving his country in uniform. And yet this crippling condition didn’t stop the spoiled Ivy League student from playing football, tennis and golf. After four draft deferments, Trump graduated from the University of Pennsylvania in 1968 on the same day 40 U.S. servicemen were killed in Vietnam.
Meanwhile, McCain continued receiving the beatings that would forever leave him incapable of lifting his arms over his head. He kept enduring torture because he refused to leave his band of brothers behind.
Do you have that kind of character? If you booed McCain at last week’s rally, don’t bother answering. Someone has obviously failed you in your life; you probably need to spend some time figuring out who that was. And if you still go to church, you may also want to pray for all those around you who put tribal politics ahead of basic humanity.
 Play Video 1:24
Sen. McCain speaks about his vote to kill Obamacare repeal
Sen. John McCain (R-Ariz.) speaks to 60 Minutes about his groundbreaking thumbs down vote for the GOP's health-care bill. (Reuters)
Then maybe you should drive home and tell your children the story of John McCain’s sacrifice. If you can teach your children that lesson of heroism, there’s a chance they might grow up to have more character than the president you now praise.
And perhaps there just may be hope for our country.

Why We Need Stuart Hall’s Imaginative Left | New Republic

Why We Need Stuart Hall’s Imaginative Left | New Republic

26.9.17

Poll on Graham-Cassidy Republican health care bill to repeal and replace Obamacare ACA shows most disapprove - CBS News

Poll on Graham-Cassidy Republican health care bill to repeal and replace Obamacare ACA shows most disapprove - CBS News

London 2022, As Foreseen In 1922 | Londonist

London 2022, As Foreseen In 1922 | Londonist



London 2022, As Foreseen In 1922

M@
BY M@
Somewhere beneath this building on Regent Street may lie a century-old time capsule, due to be opened in 2022.
It was buried in 1922 beneath 153 Regent Street, a newly built shop for drinks company Hedges & Butler. In what was described as “a queer little ceremony”, the box was placed beneath the foundation stone. It contained copies of The Times and Daily Mail, gold coins and notes, books and a few other undisclosed mementoes. The container was not to be opened until the far-off year of 2022, a hundred years hence.
At the time of the ceremony, futurologist Professor Archibald Low was asked by the press to imagine what the reopening ceremony would look like. He paints an intriguing picture of our era.

Regent Street in 2022

Picture them, first of all, coming up Regent Street. Should they drive, they will drive in soundless and scentless electric broughams, on a street made of some resilient material, such as rubber compound. If it be night, the edges of all the pavements will be lighted in order to facilitate swift nocturnal driving. The street as a whole will no longer be lit in patches, but will be illuminated by a diffused light spreading a soft radius from Oxford Circus to Piccadilly. Compared with to-day there will be a great silence over the city. Motor cars will speed up and down with scarcely a murmur from their powerful engines.
Wouldn’t that be something? Perhaps by 2022, we’ll have welcomed far more electric cars to the roads. Indeed, a recent exhibition at London Transport Museum offers this very picture of driverless electric cars whizzing along Regent Street.
Image: London Transport Museum/RCA.
He next goes on to speculate about retail developments along Regent Street.
In the entrance to every large shop will be a moving stairway always in motion. Shoppers will no longer have to walk through clumsy doors and wait for slow lifts. They will step from the street on to the stairway. They will be whirled inside and transported all round the store, with the whole merchandise of the world passing swiftly before their eyes.
This, of course, is not so very far from the modern department store, with escalators conveying shoppers from floor to floor. Low’s prediction here is a simple case of taking a rare but existing technology and extrapolating it to ubiquity. London’s first moving staircase — or ‘facilis ascensus’ as the over-educated dubbed it —  had opened in Harrods in 1898, more than 20 years before.

Men in onesies, women in trousers

Low goes on to discuss how the deputation might be dressed.
Romance will largely have departed from dress, and in place of the modern jumble of waistcoats, jackets, ties, &c., the male members of the deputation will be wearing one-piece suits. Men have less and less time to devote to dress to-day. Every year brings a new simplification. Your business man of AD 2022 will have his under-wear made of a single piece of artificial silk, somewhat after the fashion of a modern boiler suit. And over that he will don a similar garment prepared against cold.
Basically, the men will all be wearing onesies in the year 2022.
Onesies: all the rage in the London of 2022. Image by Michael Goldrei in the Londonist Flickr pool.
Our prophet continues, describing broad-brimmed hats (“to afford greater protection to his ever-weakening eyes and skull”), and one-piece shoes molded from rubber (Crocs?). He kind-of foresees smartphones. “In their pockets, apart from the inevitable wireless receiving set, will be a tiny pocket dictaphone, ready to take down at any moment a sound record of their thoughts.” He concludes: “Some of the women of the deputation are almost certain to be wearing trousers.”

WTF?

Finally, he imagines the ceremony itself, in which the time capsule from 1922 is at last opened.
“And when they come to take away the stone, perhaps a member of our deputation will make a speech... It will be delivered in a soft voice, very quickly, with many abbreviations in place of the long phrases that we know to-day.”
OMG, the Prof 4saw txtspk.

Can the capsule be found?

So what of this time capsule? Will there, in fact, be a delegation to Regent Street on the expected date of 29 August 2022?
Probably not. We contacted the Crown Estate, whose property portfolio includes most of Regent Street. It seems that the building, ‘Block W4’, was recently remodelled, with no sign of the forgotten time capsule. A spokesperson for Crown Estate elaborated:
Unfortunately we have no further records of the time capsule being buried in 1922, and after following up with our developers and construction managers who worked on the recent redevelopment of the plot, can confirm that nothing was excavated during the construction works. The original buildings that were behind the listed façade were completely demolished and all materials were sorted and recycled thoroughly, so we are confident that nothing ‘slipped through the net’ and was sent away. It may well be that the capsule, should it exist, remains safely buried underneath one of the new Regent Street stores.
Unless further information comes to light in the next few years, Low’s depiction of a onesie- and croc-wearing delegation (with some women in trousers) seems destined never to be. This time capsule must wait for the chance turn of a spade in some far-off excavation.

How to Be Awesome - Scientific American

How to Be Awesome - Scientific American

25.9.17

The Surprising History (and Future) of Paperweights

The Surprising History (and Future) of Paperweights



The Surprising History (and Future) of Paperweights

By 
 

ARTS & CULTURE

ILLUSTRATION BY ELLIS ROSEN
On a Friday night this spring, I reported to the inaugural show at Fisher Parrish Gallery, in Bushwick. Some awfully cool looking folks were packed into the small white space. The table was laid with 117 new examples of paperweights. Almost none of them resembled the office accoutrement of last century, when open windows and fans sent paper sailing through reeking cigarette fog. These were objet d’art. They ranged from the purely ironic (a furry outgrowth) to the purely beautiful (chain links encrusted in sherbet crystals). Many were ineffable abstracts, and a few were just satisfying (animal figurines drilled into each other). “My life doesn’t justify a paperweight,” a girlfriend remarked. “My life isn’t settled enough. You don’t buy one until you think you’re not going to move.”
Paperweights had never struck me as markers of stability. But a month later, when I was laid off from the legacy media company where I worked for a print magazine, I surveyed my desk, picked up a stack of our branded notepads and a handle of whiskey and thought, At least I don’t have to lug no paperweight.  
Then Saturday came without Saturday’s feel. In a vintage shop, I drifted from taxidermy pheasants to a shelf staged with dusted curio, and there was a Murano blown-glass paperweight. At its center, the softball-size bubble had a clear tubular ring, inside of which was a clear finial shape from which streaks of red sprayed in arches at 360 degrees. The thing was maybe five pounds? My fiancé found me cradling it to my heart. “You’re going to bring that home, aren’t you,” he said, meaning: Did my foolhardy troth to paper in the age of new media know no bounds? The paperweight seemed to englobe our opposed perspectives: he thought it looked like a nasty vortex; I thought it looked like a wine fountain.
In 1495, a historian from Venice remarked, “But consider to whom did it occur to include in a little ball all the sorts of flowers which clothe the meadow in Spring.” He was referring to the glasswork techniques the Romans had picked up from the Egyptians. The results were not paperweights, not least because the bottoms had not yet been shaved flat to prevent rolling. That was an evolution Paul Hollister, the late authority on paperweights, likened to “turn[ing] the Venetian pumpkin into Cinderella’s golden coach.” (As a bonus, grounding the base removed the pontil mark, the scar from a glassblower’s iron rod, and without a belly button, the orb seemed to come into the world by magic.)
Three and a half centuries later, in 1845, a glassmaker named Pietro Bigaglia showed off his “Venetian balls” at the Austrian Industrial Fair, in Vienna. The earliest paperweight we know of dates to that year. French fair-going glassworkers—wishing to goose their depressed industry—ran with the idea. It was just three years before the February revolution and the creation of Napoleon’s Second Republic. The time was right. With affordable paper and dependable mail services, letter writing had become a newly popular pastime, and something had to keep those sheets in order. Glasshouses like Baccarat, Saint-Louis, Clichy, and Pantin revived ancient techniques such as flame working, filigree, and millefiori, “thousand flowers” wrought from brightly colored glass canes; they also perfected plant and animal motifs. These paperweights were useful, fashionable, relatively inexpensive, and cheery (a way to keep flowers on desks even in winter), and their manufacture spread through parts of Europe. Immigrant glassworkers brought the trend and their know-how to America. But by 1860, the bauble-bubble was cooling off.
In the late forties, Jean Cocteau arranged for a young Truman Capote to have tea with Colette at her apartment in Paris. They did not manage to discuss literature; instead, Capote was moonstruck by the Frenchwoman’s collection of valuable antique paperweights, which she called “my snowflakes”:
There were perhaps a hundred of them covering two tables situated on either side of the bed: crystal spheres imprisoning green lizards, salamanders, millefiori bouquets, dragonflies, a basket of pears, butterflies alighted on a frond of ferns, swirls of pink and white and blue and white, shimmering like fireworks, cobras coiled to strike, pretty little arrangements of pansies, magnificent poinsettias.
MADAME COLETTE, WITH SOME OF HER PAPERWEIGHTS, IN 1950. © ROBERT DOISNEAU.
Colette suggested she might take them with her in her coffin, “like a pharaoh.” When she gave a Baccarat with a single white rose inside to Capote, he caught the fever. He sought paperweights at auctions in Copenhagen and Hong Kong. Once, he found a four-thousand-dollar weight in a junk shop in Brooklyn for which he shelled out just twenty bucks. In East Hampton, he successfully bid seven hundred dollars for a millefiori (“the real thing,” “an electrifying spectacle”) worth seven grand.
At home, my weight immediately found its use. When you are a paperweight, you have one job, and it is so easy. In theory, any lousy rock could do it: be heavy (glass, crystal, marble, brass, and bronze have been standard issue), be flat-bottomed (spheres, pyramids, cubes, and discs tend not to topple), and sit pretty (on this last point, common geology would fail). If you can do that, you are doing great. Layoffs still involve paperwork, which, once printed, generally has to get notarized and posted; such documents can stagnate on your desk, along with odd to-do lists, tear sheets, bills, and greeting cards. But I found none of it was to be easily ignored or mislaid when it was pinned down by this shroom of glass that catches and carnivalizes the sky.
Last year, Christie’s mounted Dress Your Desk, an online auction of dozens of paperweights that had belonged to Arnold Neustadter, the inventor of that other once-ubiquitous desktop accessory, the Rolodex. He was “the most organized man I ever knew,” his son-in-law told an obit writer. Adding, “Whenever anyone put something on his desk that didn’t belong there, he’d move it.” Carleigh Queenth, head of ceramics at Christie’s, told me, “He had a really lovely collection, including some incredibly rare pieces like a Pantin salamander weight.” Only twenty of those are known to exist, and only extreme talent could have pulled off the forms, textures, and patterns (e.g., polka-dotted amphibian bod on floor of sand and lichen). A prior director of the Corning Museum of Glass, which has assembled one of the most important exhibitions of paperweights, regards these salamanders as “the greatest technical achievements of nineteenth-century paperweight makers.”
The French paperweight heyday, between 1845 and 1860, remained the high-water mark for the industry for nearly a hundred years. Then in the sixties, in America, the studio-glass movement relocated glassmaking from factories to ateliers, where utility gave way to art. Art schools started to teach glasswork. Galleries started to show glasswork. And Paul Stankard, according to Queenth, “was one of the first contemporary glass artists to elevate paperweights to an art form.” Stankard is a living master, unrivaled. “While flowers in nineteenth-century weights can be somewhat cartoonish,” she said, “his are always incredibly accurate, like botanical studies.” She pointed to Stankard’s bees. “You can practically hear them buzzing.”
PAUL STANKARD, FIELD FLOWERS CLUSTER WITH HONEYCOMB AND SWARMING HONEYBEES ORB, 2012. PHOTO: © RON FARINA
When I phoned the seventy-four-year-old artist at his studio in southern New Jersey, he told me that, under the effect of an eighteen-hundred-degree flame, hot glass is viscous, “like honey.” He had attended a vocational school and begun his career blowing bespoke glass equipment for chemists. “It was a good trade, but I wanted to be creative.” He imagined suspending the flowers of Delaware Valley from his childhood—he’s a Walt Whitman devotee—in glass. He drove up to Corning and studied the antiques. In 1972, he left his job to become a full-time paperweight maker. Stankard weights are transcendent. “But you’re welcome to put them to work if you want to,” he said. “They’ll keep paper down.”
While my paperweight helps me mind the gap between the analogue and digital worlds, perhaps paperweights will never become obsolete, even in the twenty-fourth century, when human society will have gone paperless, at least in outer space and according to Star Trek: The Next Generation. Even so, it is something to notice a shard-like crystal on the desk of Captain Jean-Luc Picard. The iconic prop appears in nearly eighty episodes. It is not technology. It does nothing—although Picard often handles it while mulling over tough decisions or speechifying, in such a way that the crystal recalls Yorick’s skull. Trekkers have painstakingly attempted to re-create the hunk in casting resins. No one knows what became of the original from set.
CAPTAIN PICARD’S DESK IN HIS READY ROOM ON THE USS ENTERPRISE-D (1989, OR 2365).
Roddenberry Entertainment—named after the creator of the original Star Trek television series—offers a faithful ninety-nine-dollar lead crystal replica on its web shop. The prop’s geometry, the product description says, “was obsessively reconstructed using digital 3-D modeling software, referencing and reconciling hundreds of film frames of the crystal’s appearances across the seasons of TNG.” (Ryan Norbauer, a software engineer whose résumé includes stints at NASA, the Center for Disease Control, and British Parliament, was on the project.) “It’s a great way to add a bit of commanding gravitas to your workspace, whether that’s the ready room of a starship or a tabletop at a café.”
Roddenberry’s director of consumer products, Brent Beaudette, told me they made a run of five hundred Picard desk crystals. About half have sold since they were released in August. I asked Beaudette if he thought the show’s set designers, in imagining the future, might have retained a vestigial paperweight. He said, “Our overall consensus is that it serves as a device to relieve tension or stress through simple repetitive movement. However, we can only speculate as to the original intent.”
Worrying my weight with my left hand, I thought back to Capote. He traveled with his paperweights in a black velvet bag, taking as many as six of them, even on two-day trips to Chicago. They were a comfort, he explained.

Chantel Tattoli is a freelance journalist. She’s contributed to the New York Times MagazineVanityFair.com, the Los Angeles Review of Books, and Orion, and is at work on a cultural biography of Copenhagen’s statue of the Little Mermaid. 

Truth? It’s not just about the facts – TheTLS

Truth? It’s not just about the facts – TheTLS



24.9.17

How to Survive the Apocalypse - The New York Times

How to Survive the Apocalypse - The New York Times



A Conversation with the Author: Dominic Smith | Calendar | The Museum of Fine Arts, Houston

A Conversation with the Author: Dominic Smith | Calendar | The Museum of Fine Arts, Houston



summer 2017 book club tour pick - last painting of sara de vos

Jennifer Lawrence

The Economist Quiz | The Economist



Style

Best Photos of the Day

George Clooney Opens Up About Why Hillary Clinton Lost: ‘I Never Saw Her Elevate Her Game’

George Clooney Opens Up About Why Hillary Clinton Lost: ‘I Never Saw Her Elevate Her Game’



Is Trump Ending the American Era? - The Atlantic

Is Trump Ending the American Era? - The Atlantic

Rome

Rome: The Biography of a City by Christopher Hibbert. Pope Julius II heard of Michelangelo's genius and recruited him for a number of projects, including painting the ceiling of one of the Vatican's chapels. It was a project that Michelangelo resisted, but it would "change the course of Western art and is regarded as one of the major artistic accomplishments of human civilization": 
"[Michelangelo received a commission from Pope Julius II to work on the sculptures for his tomb that] led to great intimacy between them, although in time the favors Michelangelo was shown ... stirred up much envy among his fellow craftsmen. 

"The easy intimacy between the Pope and Michelangelo did not last long, however. The sculptor did not like being watched at work, normally choosing to have his studio locked; nor did he like being asked questions about his probable rate of progress. Touchy and irritable, he began to resent what he took to be his patron's bossy interference, and was then offended by the casually offhand manner in which his request for interviews and money were refused by the papal officials. After one such rebuff, Michelangelo lost his temper, told his servants to sell all the contents of his studio and rode out of the city to Florence. He was eventually persuaded to return to the Pope's service, but not to work on the tomb as he had hoped. First of all, though he protested it was 'not his kind of art', he was required to make a monumental bronze statue of Julius fourteen feet high, which was to be erected on the facade of the Church of S. Petronio in Bologna and, after a revolution some years later, was melted down for a cannon by the Pope's enemy, the Duke of Ferrara. He was then asked to undertake a task for which he felt even more ill qualified, the painting of the ceiling of the Sistine Chapel. 'He tried in every possible way to shake the burden off his shoulders,' [historian Giorgio] Vasari said. 'But the more he refused, the more determined he made the Pope, who was a willful man by nature ... Finally, being the hot-tempered man he was, he was all ready to fly into a rage. However, seeing His Holiness was so persevering Michelangelo resigned himself to doing what he was asked.' He was given an advance payment of 500 ducats and began work on 10 May 1508. 


Sistine Chapel
"Immediately he regretted that he had given way. There was trouble over the scaffolding which [architect Donato] Bramante constructed for him: initially it hung down from the ceiling on ropes but Michelangelo wanted it supported by props from the floor. There was trouble with his assistants whom he had sent for from Florence and whom he considered so incompetent that he scraped off everything they had done and decided to paint the whole area, all ten thousand square feet of it, himself. He locked the chapel door, refusing admittance to his fellow-artists and to everyone else, thus provoking another quarrel with the Pope who was himself told to go away. And then there was trouble with a salty mould which, when the north wind blew, appeared on many areas of the ceiling and so discouraged Michelangelo that he despaired of the whole undertaking and was reluctant to go on until Giuliano da Sangallo showed him how to deal with it. 
"The labour was physically as well as emotionally exhausting. He had to paint standing, looking upwards for such long periods that his neck became stiff and swollen; he could not straighten it when he climbed down from the scaffold and had to read letters holding them up with his head bent backwards. In hot weather it was stiflingly hot and the plaster dust irritated his skin; in all weathers the paint dripped down upon his face, his hair and his beard. 'The place is wrong, and no painter I,' he lamented in a sonnet he wrote describing his exhausting work. 'My painting all the day doth drop a rich mosaic on my face.' 'I live in great toil and weariness of body,' he wrote to his brother. 'I have no friends ... and don't want any, and haven't the time to eat what I need.'

"He was plagued by his patron who insisted upon being let into the chapel to see what he was paying for. The Pope kept asking when it would be finished, as he clambered up the scaffold with his stick, impatient to have the chapel opened before he died. 'How much longer will it take?'

"'When it satisfies me as an artist,' Michelangelo replied on one occasion, eliciting from Julius the angry reply, 'And we want you to satisfy us, and finish it soon.' 
"Later Michelangelo refused to commit himself further than to say he would finish it when he could. 'When I can! When I can!' the Pope,
infuriated, shouted back at him. 'What do you mean? When I can. I'll soon make you finish it!' He hit him with his stick, then threatened to hurl him off the scaffold if he did not get on more quickly. After these outbursts came apologies. The Pope's chamberlain would call at Michelangelo's house with presents of money, with excuses and apologies, 'explaining that such treatment was meant as a favour and a mark of affection'.

"At last, after nearly four years' work, the scaffolding was removed. But the artist was still not satisfied; there were touches that he wanted to add, backgrounds and draperies he wanted to enliven with ultramarine, details to enrich with gold. But the Pope would wait no longer. Even before the dust had settled after the dismantling of the scaffolding, he rushed into the chapel to look at the astonishing achievement of more than three hundred figures, many of them painted three and even four times life-size. On the morning of 31 October 1512 he celebrated Mass inside the chapel and afterwards, in Vasari's words, the whole of Rome 'came running to see what Michelangelo had done; and certainly it was such as to make everyone speechless with astonishment'." 

The thing America strives for most? Complacency. - The Washington Post

The thing America strives for most? Complacency. - The Washington Post



AA Milne, Christopher Robin and the curse of Winnie-the-Pooh | Books | The Guardian

AA Milne, Christopher Robin and the curse of Winnie-the-Pooh | Books | The Guardian



The child in time … AA Milne with the Christopher Robin and Pooh Bear in 1926. Photograph: Alamy

22.9.17

Prelude to Music | Lapham’s Quarterly

Prelude to Music | Lapham’s Quarterly



The Fall 2017 issue of Lapham’s QuarterlyMusic, is now on newsstands. With original essays by Lewis H. Lapham, Christopher Carroll, John Corbett, Alex Cuadros, Alison Kinney, and Xiaofei Tian; Voices in Time contributions by Jonathan Biss, Frederick Douglass, Louise Erdrich, Margaret Fuller, Masha Gessen, Vasily Grossman, Naguib Mahfouz, Carson McCullers, Gita Mehta, Jelly Roll Morton, George Steiner, and others; and art by Hiroshige and Rembrandt van Rijn, and others.
Subscribe now and receive Music as your first issue.
Music, the Fall 2017 issue of Lapham’s Quarterly.
IMAGE:
Music, the Fall 2017 issue of Lapham’s Quarterly.


INTRODUCTORY
Cover | “The Francesca” violin, Antonio Stradivari, 1694
Program Notes | Among the Contributors
Map | Sound Systems
Preamble | Lewis H. Lapham’Round Midnight
VOICES IN TIME
Theme
2010: New York City | Alex Ross
1778: Williamsburg, VA | Thomas Jefferson
1507: Urbino | Baldassare Castiglione
1815: Bath | Jane Austen
1917: Cairo | Naguib Mahfouz
1568: Venice | Maddalena Casulana
1971: Los Angeles | Grover Lewis
c. 520: Rome | Boethius
1670: Paris | Molière
1975: Berkeley | Greil Marcus
c. 347 BC: Crete | Plato
1993: Karlsruhe | Peter Sloterdijk
c. 1455: Tenochtitlán | Diego Durán
1903: Atlanta | W.E.B. Du Bois
c. 1270: Castile | Aegidius of Zamora
1930: Colombia | Gabriel García Márquez
c. 148 BC: Rome | Cicero
1953: New York City | Alejo Carpentier
c. 800: Chang’an | Han Yu
c. 1170: France | Raimbaut d’Aurenga & Giraut de Bornelh
1938: Washington, DC | Jelly Roll Morton
1957: Chicago | John Cage
1178: St. Rupertsberg | Hildegard of Bingen
1981: Los Angeles | Nathaniel Mackey
1718: Constantinople | Lady Mary Wortley Montagu
1997: Cambridge | George Steiner
Variation
2011: Moscow | Masha Gessen
c. 100: Rome | Plutarch
1774: Edo | Hiraga Gennai
1730: Leipzig | Johann Sebastian Bach
1955: Salzburg | Thomas Bernhard
c. 1880: Florence, AL | W.C. Handy
1936: Cincinnati | Carson McCullers
c. 600 BC: Lesbos | Sappho
c. 100: Athens | Lucian
1993: India | Gita Mehta
1818: Dresden | Arthur Schopenhauer
1324: Avignon | Pope John XXII
1720: Venice | Benedetto Marcello
1964: Bethlehem, PA | Irwin Silber
1598: Messina | William Shakespeare
c. 770: Francia | Notker the Stammerer
1947: United States | Charles Mingus
1993: Chicago | Steve Albini
c. 438: Persia | Ferdowsi
1841: Boston | Margaret Fuller
1942: Auschwitz | Vasily Grossman
1967: London | Ted Hughes
1976: New York City | Richard Owen
1878: Basel | Friedrich Nietzsche
1910: Fargo | Louise Erdrich
Improvisation
2017: Germany | Reddit
1913: Milan | Luigi Russolo
c. 239 BC: Qin | Lü Buwei
1901: Paris | Claude Debussy
c. 1850: Kolotovka | Ivan Turgenev
1978: Brooklyn | Jay-Z
c. 1715: London | John Mainwaring
1995: London | Nicholas Spice
c. 300: India | Visnu Sarma
1992: San Francisco | Don Asher
1839: Paris | Clara Schumann
c. 1975: Kingston | Geoffrey Philp
c. 1300: Egypt | Ibn al-Ukhuwwa
1894: London | George Bernard Shaw
c. 1997: New York City | William Gaddis
c. 1470: Plessis | Pascal Quignard
1941: Vermont | Agatha Fassett
1711: London | Joseph Addison
c. 250 BC: Tyrrhenian Sea | Apollonius of Rhodes
1938: Los Angeles | Dorothy Baker
c. 1920: Paris | Erik Satie
c. 1825: Maryland | Frederick Douglass
1901: Vienna | Alma Mahler-Werfel
c. 1935: Pretoria | Es’kia Mphahlele
c. 300: Greece | Aristides Quintilianus
2017: New York City | Jonathan Biss
1949: Dublin | Ludwig Wittgenstein
Departments
Conversations | OuyangHendrixBjörk
Miscellany | Fig Risk, Radio Hope, Songs of Annoyance
Glossary | All Kill, Hyphy, Tarab
Sources | Readings & Art