Twenty-five hundred years ago, the greater Middle East constituted a world where circular boats, covered with skins, plied the Tigris; where Egyptians shaved their eyebrows in mourning for a beloved pet cat; and where Libyan tribesmen wore their hair long on one side and shorn on the other, and smeared their bodies with vermilion.
“Custom is king of all,” Herodotus, the fifth-century B.C. Greek traveler observes, quoting Pindar. He tells of the Massagetae, a people who lived east of the Caspian Sea in what is now Turkmenistan, among whom, when a man grows old, “his relatives come together and kill him, and sheep and goats along with him, and stew all the meat together and have a banquet of it.” There was a similar custom among the nearby Issedones, who would clean and gild the skull of the deceased for use as a sacred image. The breadth and complexity of Herodotus’s History sums up the romantic allure with which the word antiquity has been invested.
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