The first two types of friendship are relatively fragile. When the purpose for which the relationship is formed somehow changes, then these friendships tend to end. For instance, if the business partnership is dissolved, or if you take another job, or graduate from school, it is more than likely that no ties will be maintained with the former friend of utility. Likewise, once the love affair cools, or you take up a new hobby or give up fishing, the friends of pleasure will go their own ways.
However, friendships of the good tend to be lifelong, are often formed in childhood or adolescence, and will exist so long as the friends continue to remain virtuous in each other’s eyes. To have more than a handful of such friends of the good, Aristotle states, is indeed a fortunate thing. Rare indeed are such friendships, for people of this kind are rare. Or as my mother used to say, “Make new friends but keep the old, for one is silver and the other is gold.” Such friendships of the good require time and intimacy – to truly know people’s finest qualities you must have deep experiences with them, and close connections. “Many a friendship doth want of intercourse destroy,” Aristotle warns us.
And yet, for us living in the frenetic 21st Century, it can be difficult to maintain such ties. Friendships of utility and pleasure come and go quickly as we move from job to job and relationship to relationship. But for Aristotle this need not be a tragedy. Since the interchanges of both types are less intense or permanent, their endings are not necessarily detrimental to one’s self. But to lose a friend of the good – ah, there is tragedy indeed.
Email has added a new wrinkle to Aristotle’s threefold schemata. Thanks to it, and the wonders of the internet in general, it is now easier than ever to stay in touch with people from throughout one’s life. Old acquaintances, long forgotten, can be found relatively easily through Google searches and services such as classmates.com, where you can often track down old school chums you haven’t spoken to in many a moon, for a fee.
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