Incarnation: Week 1
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Reflecting God
Thursday, January 14, 2016 |
We have created a terrible kind of dualism between the spiritual and the so-called non-spiritual. This dualism is precisely what Jesus came to reveal as a lie. The principle of incarnation proclaims that matter and spirit have never been separate. Jesus came to tell us that these two seemingly different worlds are and always have been one. We just couldn't see it until God put them together in his one body (see Ephesians 2:11-20). "In [Christ Jesus] you also are being built together into a dwelling place of God in the Spirit" (Ephesians2:22). [1]
Thomas Aquinas (1224-1274) said, "Creation is the primary and most perfect revelation of the Divine." The original incarnation actually happened about 13.8 billion years ago with the moment we now call "The Big Bang." That is when God decided to materialize and to self-expose. This was the "Cosmic Christ" through which God has "let us know the mystery of his purpose, the hidden plan he so kindly made from the beginning in Christ as a plan for the fullness of times, to sum up all things in Christ, in heaven and on earth" (Ephesians 1:9-10). [2]
Jesus the Christ is the very concrete truth revealing and standing in for the universal truth. I think this is precisely what he is referring to when he constantly calls himself "The Son of the Human." Paul writes, "The fullness is founded in him . . . everything in heaven and everything on earth" (Colossians 1:19-20). Franciscan philosopher John Duns Scotus (1265/66-1308) says Christ was the very "first idea" in the mind of God, and God has never stopped thinking, dreaming, and creating the Christ. "The immense diversity and pluriformity of this creation more perfectly represents God than any one creature alone or by itself," adds Thomas Aquinas in his Summa Theologica (47:1). [3] Each manifestation is revealing a different part of the eternal mystery of God and therefore inherently deserves respect and reverence. [4]
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